Well, I just got back from Mexico last week. I took 18 senior high students to do VBS and paint. We had a really good time and the students really came together which was good. However, I felt that the big thing missing both in me and them was a sense that the gospel could really change anything. When Jesus was walking the Earth 2000 years ago, He walked with a sense and message that life on this planet could be redeemed and lived differently. Are we instilling that in ourselves and our students? Do we read Revelations and see a future that can be brought to this planet? What is our part in bringing this about?
We need to regain a sense of what the gospel is about, what the kingdom of God is about?
3.31.2005
3.14.2005
Branded, Labeled, and the Gospel
Recently, I have been exploring with my students the idea of redemption, forgiveness, healing, salvation and the living out of the gospel. The idea of "what it means to be a Christian" has been taken captive by our American Way and American dream (i.e. consumerism, McWorld-- to use Tom Sine's phrasing) that it is hard to explain to students what seems to me to be simple concepts.
This brings us to labeling. Teenagers understand the power of labels, brands, groups, etc. In the past, we in youth ministry have talked about peer pressure, conformity, and the negative influence of the brands we associate ourselves with and the labels that we place upon one another (geek, loser, prep, jock, etc.). We have talked about such ideas in such moralistic terms.
As I began to explore the realm of the gospel (redemption, forgiveness, etc.), my attention began to turn towards the concept of labeling and branding. As we pay attention to the life of Jesus, we see him walking amongst labeled peoples and persons-- adulterous women, tax collectors, Samaritans, Zealots, Pharisees, etc. Jesus extended love to these people and groups. He saw past the labels. He "re-labeled" the individuals he came in contact with. He helped them realize their true identity. He transformed the way that individuals saw themselves. In doing so he brought healing, redemption, and salvation.
Dallas Willard chides the idea that Christians are "just forgiven." I agree with him. It is interesting that this is the primary message that we send our students. Talks about forgiveness abound-- either about God forgiving me or about me forgiving those who have offended me. However, the idea of being a follower of Jesus and sharing the good news is about spreading forgiveness, not just to those who have offended us (although this is noble and right), but also to those who have been labeled and branded. Following Christ is about healing the deep wounds and scars that exist in people. It is about helping them understand their identity in Jesus. It is about a transformed understanding of humanity, existence, community, and Earth.
Our students deserve good theology that can be lived out in real life. Our moralisms must be chucked. Our consumption-laden values must be burned. We must experience forgiveness and share that experience with others. It brings true freedom, restoration, and salvation.
This brings us to labeling. Teenagers understand the power of labels, brands, groups, etc. In the past, we in youth ministry have talked about peer pressure, conformity, and the negative influence of the brands we associate ourselves with and the labels that we place upon one another (geek, loser, prep, jock, etc.). We have talked about such ideas in such moralistic terms.
As I began to explore the realm of the gospel (redemption, forgiveness, etc.), my attention began to turn towards the concept of labeling and branding. As we pay attention to the life of Jesus, we see him walking amongst labeled peoples and persons-- adulterous women, tax collectors, Samaritans, Zealots, Pharisees, etc. Jesus extended love to these people and groups. He saw past the labels. He "re-labeled" the individuals he came in contact with. He helped them realize their true identity. He transformed the way that individuals saw themselves. In doing so he brought healing, redemption, and salvation.
Dallas Willard chides the idea that Christians are "just forgiven." I agree with him. It is interesting that this is the primary message that we send our students. Talks about forgiveness abound-- either about God forgiving me or about me forgiving those who have offended me. However, the idea of being a follower of Jesus and sharing the good news is about spreading forgiveness, not just to those who have offended us (although this is noble and right), but also to those who have been labeled and branded. Following Christ is about healing the deep wounds and scars that exist in people. It is about helping them understand their identity in Jesus. It is about a transformed understanding of humanity, existence, community, and Earth.
Our students deserve good theology that can be lived out in real life. Our moralisms must be chucked. Our consumption-laden values must be burned. We must experience forgiveness and share that experience with others. It brings true freedom, restoration, and salvation.
3.09.2005
Scripts, Language, and the Labeling of the Soul
We all have been scripted. In fact, we are all being scripted by multiple ideas, products, messages, words, and actions every single second of our day. These scripts even continue in our minds long after we encounter them. Each script speaks a language, some of them speak in multiple languages and dialects. Each one seeks to be seen as fresh, new, and exciting. Each one wants desperately to control our lives.
We script the people around us as well. The past two weeks, I have been teaching my students about the power of labels. The bible talks about labels a whole lot. Practically the entire book of James is about labels. Jesus is constantly tearing down the labels that society has placed upon people and he turns them upside down.
Scripting can never go away, nor should it ever go away. God is scripting us as well. In fact, it could be said that His big script takes into account all of the smaller scripts that we encounter each day. His language reinterprets the smaller languages of society. We see this in the gospels. When the widow puts her mite into the money bags, Jesus reinterprets what it means to live out the gospel. He doesn't suggest a new way of practicing the gospel, he just turns on its head the typical notions that humanity as about the world, life, and God. God does this in the book of Job as well. He looks at Job's friends and let's them know that their knowledge is incomparable to God. He also let's Job know that it is okay not to know.
Perhaps one way to teach the gospel well is to go through our day reinterpreting the events we see looking for moments that teach about the gospel. This is what Jesus did. Are we willing to challenge the status quo of our religion? Are we willing to break out the stereotypical boxes that we have put around our Christian faith? Watch your language! It is scripting people.
We script the people around us as well. The past two weeks, I have been teaching my students about the power of labels. The bible talks about labels a whole lot. Practically the entire book of James is about labels. Jesus is constantly tearing down the labels that society has placed upon people and he turns them upside down.
Scripting can never go away, nor should it ever go away. God is scripting us as well. In fact, it could be said that His big script takes into account all of the smaller scripts that we encounter each day. His language reinterprets the smaller languages of society. We see this in the gospels. When the widow puts her mite into the money bags, Jesus reinterprets what it means to live out the gospel. He doesn't suggest a new way of practicing the gospel, he just turns on its head the typical notions that humanity as about the world, life, and God. God does this in the book of Job as well. He looks at Job's friends and let's them know that their knowledge is incomparable to God. He also let's Job know that it is okay not to know.
Perhaps one way to teach the gospel well is to go through our day reinterpreting the events we see looking for moments that teach about the gospel. This is what Jesus did. Are we willing to challenge the status quo of our religion? Are we willing to break out the stereotypical boxes that we have put around our Christian faith? Watch your language! It is scripting people.
A Matter of the Spirit
Romans 8 is a powerful chapter. It states unequivocally who a Christian is. For Paul, a Christian was anyone who had the Spirit (the same spirit that raised Jesus from the grave) living inside of them. This spirit empowers them to truly live life without being destroyed. It gives peace. The spirit itself is pleasing to God. Without the Spirit we are doomed to be controlled by death bringing things. It's like working for the mob. Even when they ask you to do something that seems good, in the end you are controlled by people who will kill you.
Interestingly enough, I just looked at the title and saw the words Matter and Spirit in the same phrase. Just a random observation. That is the spirit of the matter.
Interestingly enough, I just looked at the title and saw the words Matter and Spirit in the same phrase. Just a random observation. That is the spirit of the matter.
Where Are We When God Hurts?
Tedd (the associate pastor at my church) was talking with me today about his sermon for Sunday. We chatted about statements such as "I can't find God in this situation" or "Where is God when everything is going wrong?". As we chatted, he asked me a very poignant question, what is wrong with these statements. My response turned the statements around. Perhaps, God can't find us when everything goes wrong. Perhaps, God is wondering what happened to us while he is hurting inside. Perhaps, just maybe, it is we who ran off and left God alone. Our Lord loves relationship. Where am I when God is hurting? I think I am usually off causing the pain.
2.19.2005
I Didn't Think, Yet I Still Am!
“I think, therefore I am.” This is the primal thought of the modern age. It is the standard by which we define existence. It announces our arrival as individuals. The individual that arrives under this premise is a lonely person whose existence is defined only in relationship to itself. S/he has become nothing more than a concept. For this individual, thought is the only standard—the only true reality. Thus, even God is nothing more than a concept and thought. Truly, in this existence, God is only a figment of the imagination.
God declares Himself as I AM. God is not a what. He is not an object of thought. God is a “who.” More importantly, He is the Who. Being a person in relationship to other persons becomes the ultimate definition of existence and meaning. As beings created in His image and likeness, we can echo these sentiments. We resonate with the words, “I am.”
What does this practically mean? How are we to apply this to life and catechesis? What is conversion and discipleship? If conversion is about transformation of mind (Romans 12:2), how must our idea of who we are and how we define ourselves change in light of this fact?
My existence means something to God. We passionately want in our inner being to declare “I am,” my meaning is not summed up in my thinking, but in being a person, in being a “who.”
This is the message we are bringing humanity. It is not a message of “becoming a ‘who’,” but of realizing that I am already a ‘who’ because of Jesus Christ. Indeed, I AM, therefore, I am too!
God declares Himself as I AM. God is not a what. He is not an object of thought. God is a “who.” More importantly, He is the Who. Being a person in relationship to other persons becomes the ultimate definition of existence and meaning. As beings created in His image and likeness, we can echo these sentiments. We resonate with the words, “I am.”
What does this practically mean? How are we to apply this to life and catechesis? What is conversion and discipleship? If conversion is about transformation of mind (Romans 12:2), how must our idea of who we are and how we define ourselves change in light of this fact?
My existence means something to God. We passionately want in our inner being to declare “I am,” my meaning is not summed up in my thinking, but in being a person, in being a “who.”
This is the message we are bringing humanity. It is not a message of “becoming a ‘who’,” but of realizing that I am already a ‘who’ because of Jesus Christ. Indeed, I AM, therefore, I am too!
2.18.2005
Bringing The Gospel To Our "Christian" Youth
Do our 'christian' students truly know what the gospel is? Do they understand terms like salvation, redemption, and faith? Do adult Christians even understand?
Conservative have made the gospel about sin management (right and wrong) or death management (heaven and hell); whereas, the liberals make it about social managment and knowledge management. This is obviously an over simplification. However, are we calling our students to follow the way of Christ? Are we asking them to pursue an alternative way of living and calling that Christianity? Are we telling them that to believe or to have faith means that we look at giving forgiveness to the downtrodden and outcasts?
We need to call our students to true discipleship (ie. true Christianity). They need to decide whether they want to be a "real" Christian and pursue something other than the American dream and success, or whether they want to pursue the American dream and success over the alternative life Jesus calls us to, or whether they are just not sure yet because they are exploring and searching.
Conservative have made the gospel about sin management (right and wrong) or death management (heaven and hell); whereas, the liberals make it about social managment and knowledge management. This is obviously an over simplification. However, are we calling our students to follow the way of Christ? Are we asking them to pursue an alternative way of living and calling that Christianity? Are we telling them that to believe or to have faith means that we look at giving forgiveness to the downtrodden and outcasts?
We need to call our students to true discipleship (ie. true Christianity). They need to decide whether they want to be a "real" Christian and pursue something other than the American dream and success, or whether they want to pursue the American dream and success over the alternative life Jesus calls us to, or whether they are just not sure yet because they are exploring and searching.
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